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On the Occasion of the Installation of Officers and Members (Biennium 2008-2010) of the Zonta Club of Mandaluyong-San Juan
EDSA Shangri-La Hotel, Mandaluyong City, July 8 2008

delivered by
LEILA M. DE LIMA
Chairperson, Commission on Human Rights of the Philippines

Good afternoon!

I wish to thank the Zonta Club, for inviting me here today, and for giving me the honor of addressing your organization in this momentous occasion. I am particularly delighted and honored to be in the company of women of substance and, I’m sure, each with a big heart.

I was invited here today, as the Chairperson of the Commission on Human Rights, to speak about what is commonly referred to as “Women’s Rights.” However, before going any further, allow me to make a submission.

On the 10 th of December of the year 1948, the United Nations General Assembly adopted and proclaimed the Universal Declaration of Human Rights (UDHR). The very first Article states, “All human beings are born free and equal in dignity and rights.” Article 2 goes on to say that “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour , sex, language, religion, political or other opinion, national or social origin, property, birth or other status.”

On this basis, I submit to you that the phrase “Women’s Rights” is, by its very formulation, antithetical to the principles of UDHR, particularly the concept of Non-Discrimination.

In fact, when the General Assembly adopted Resolution 34/180 of December 18, 1979, otherwise known as the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), it did so with a consciousness of this apparent conflict. A careful reading of the prefatory statements of the CEDAW demonstrates that the General Assembly felt compelled to justify the very creation of the Convention. While resolutely reaffirming its “faith … in the equal rights of men and women,” its conception was defended by evoking the “extensive discrimination against women [that] continues to exist.”

Thus, instead of declaring a set of “Women’s Rights,” the United Nations wisely proclaimed the need for the elimination of all forms of discrimination against women. This is why, when we speak of the CEDAW, we don’t speak of “Women’s Rights.” Instead, we speak of Human Rights as implemented in favor of women, or the Human Rights of Women.

The CEDAW is the basic international instrument that deals with the Human Rights of Women. It is often described as the Bill of Rights for Women. It defines the term “discrimination against women” as “any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field."

The historical background of the Convention is interesting as it is an initiative of Filipino women who represented the Philippines at the UN Commission on the Status of Women (CSW). Then Chairperson Helena Z. Benitez succeeded in having the Declaration on the Elimination of Discrimination Against Women adopted by the General Assembly during her term in 1967. And, in 1975, Leticia R. Shahani, prepared the working draft of the CEDAW based on the Declaration as a member of the CSW working group.

The Convention provides that gender equality is realizable through ensuring women's equal access to, and equal opportunities in, political and public life -- including the right to vote and to stand for election -- as well as education, health and employment.

There has been much progress, particularly in the legislative and policy-making front, as evidenced by the advent of the Anti-Trafficking in Persons Act, Anti-Sexual Harassment Act and the Anti-Violence Against Women and Their Children Act, and the ratification of the Optional Protocol to the CEDAW, which would allow Filipino women to file complaints and seek redress for human rights violations through the assistance of the UN Committee on CEDAW.

Statistics gathered by the National Commission on the Role of Women (NCRW) as of March 2008 show that, although there are no outright successes yet, there is discernible evidence that the Philippines is gaining ground in the elimination of the gender gap. Most of the progress has been in terms of health, education, politics and government participation.

This is not to say, however, that the Human Rights of Women agenda revels in any trend of growing disadvantage of men. In the words of Mary Wollstonecraft, “I do not wish [women] to have power over men; but over themselves.”

The value of this information is not to perpetuate discrimination – whether in favor of women or men – but to give duty-holders, like government and civil society, a perspective on any change in the social order and, more importantly, on which areas are getting more and more challenging to advance. These areas include violence against women and labor and employment:

It has been commonplace for the government to tout our OFW brothers and sisters as modern-age heroes who are chiefly, if not single-handedly, responsible for keeping our economy afloat. However, this homage remains little more than lip service if we could not ensure the protection and promotion of their human rights while they work abroad.

In this respect, most unfortunately, it is with a heavy heart that we in the CHR admit that the Commission has had very limited participation in addressing the problems of our Migrant Workers due to its limited resources and capacity. In the past, despite the fact that the CHR’s mandate encompasses the protection of Filipinos here and abroad, the extent of its involvement has been to refer these cases to the Department of Foreign Affairs.

This is most unfortunate considering that our female OFWs, who are mostly between the ages of 15 and 29 years old, are the most vulnerable to discrimination and physical, sexual and psychological abuse.

These are just some of the many problems areas involving Filipino women that we all must contend with.

It’s a heavy burden.

Should we succeed in discharging it, the promise of huge dividends awaits us. As the United Nations has long ago acknowledged, “The full and complete development of a country, the welfare of the world and the cause of peace require the maximum participation of women on equal terms with men in all fields.”

In contrast, should we fail, immeasurable costs will be exacted from our society. As the Gender and Development Group of the World Bank reported:

Gender inequality, which remains pervasive worldwide, tends to lower the productivity of labour and the efficiency of labour allocation in households and the economy, intensifying the unequal distribution of resources. It also contributes to the non-monetary aspects of poverty – lack of security, opportunity and empowerment – that lower the quality of life for both men and women. While women and girls bear the largest and most direct costs of these inequalities, the costs cut broadly across society, ultimately hindering development and poverty reduction.

Interestingly, the United Nations Children’s Fund (UNICEF), in its publication on the State of the World’s Children 2007, advanced the call for gender equality in the household, in employment and in politics and government. This is based on the principle of a “Double Dividend,” which posits that gender equality benefits both women and children:

Healthy, educated and empowered women have healthy, educated and confident daughters and sons. The amount of influence women have over the decisions in the household has been shown to positively impact the nutrition, health care and education of their children. But the benefits of gender equality go beyond their direct impact on children. Without it, it will be impossible to create a world of equity, tolerance and shared responsibility – a world that is fit for children.

The Commission on Human Rights is doing what is necessary in order to rectify these lamentable situations and promote gender equality in Philippine society. We in the CHR also recognize that this burden cannot be discharged by the independent actions of duty-holders. Cooperation is essential.

Collaboration with legislators is especially critical. The CHR’s legislative agenda in furtherance of the CEDAW include support for the passing of the Magna Carta of Women, the Anti-Prostitution Bill, the Marital Infidelity Bill, the Reproductive Health, Responsible Parenthood, and Population Management Bill, the Kasambahay (Household Workers) Bill, and the Local Sectoral Representation Bill.

Incidentally, in furtherance of this strategic partnership with the legislature, the CHR, through our Government Linkages Office, is currently holding a Workshop on the Rights-Based Approach to Legislation where the participants are the Committee Secretaries and various staff members of the different legislative committees from the House of Representatives.

This is not to say, however, that equality and non-discrimination demands equal treatment of both genders.

United States Supreme Court Justice Felix Frankfurter once wrote, “It was a wise man who said that there is no greater inequality than the equal treatment of unequals.” I now take the liberty of applying his words in the context of the Human Rights of Women because, indeed, paradoxically, while women and men are equal, they are, at the same time, distinct from one another.

We cannot ignore, for the sake of apparent parity, the scientific fact that women are different from men physically, biologically and anatomically. For instance, we cannot ignore the fact that it is women who carry babies in their wombs for nine months – a fact that makes them vulnerable to discrimination, particularly in the workplace.

Ultimately, the purpose of the Convention on the Elimination of all Forms of Discrimination Against Women is fulfilled when we no longer speak of Women’s Rights, but only of Human Rights.

It is achieved not by having gender neutral laws per se, or by having laws that are “equally applicable to men and women,” and certainly not by laws that perpetuate a reversal of the fortunes of men and women. Instead, it is fulfilled by having laws that, in their implementation, allow both genders to live their lives in dignity and in full enjoyment of their human rights.

In closing, I wish to leave you with the words of Robin Morgan: “Women are not inherently passive or peaceful. We're not inherently anything but human.”

Thank you.

Women's Feature Service, Philippines

Prefatory Statements to the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW)

Gender Equality and the Millennium Development Goals (2003).